Seven Things I Wish I’d Known about Change Fifty Years Ago

Swallowtail on thistleI’m 59 years old. Maybe I’m just a slow learner, and everyone else knows this stuff already. But, just in case, here are seven things I’ve recently learned about change that I wish I’d known fifty years ago

1. Change is normal.

Childhood is not an assembly line from which we emerge ready to roll at 21 years old. I know. This seems obvious, right? But this mechanistic model of human development pervades our culture. The idea that we should have our shit together and our ducks in a row by our early twenties is pervasive and harmful and everywhere. In this model, change feels like brokenness rather than aliveness. And women, because our bodies change more way than men’s, pay a steeper price.

Change is a big deal, and it can rock our world. We need to find ways to support and help ourselves through it, rather than beating ourselves up when we don’t navigate it smoothly.

We were not taught, most of us, how to do this.

Change is encoded into the DNA of the world. Even nonliving Earthly entities are constantly changing. Planets circle. Tides go in and out. Water cycles. Rocks become dirt.

 

2. Every change is loss.

Every change is a death and rebirth. Even the happy changes involve loss. “Every new beginning comes from some other beginning’s end,” sing Semisonic in “Closing Time.” In this season of graduations and weddings, let’s acknowledge that even changes we’ve longed for and dreamed of require the death of something. Maybe it’s not much of anything, but there’s always something we leave behind that we value.

 

3. Change does not equal transformation.

Change is inevitable, but transformation is optional. And it’s transformation that we need to undergo in order to move forward. We need to acknowledge, and grieve, the death and loss inherent in any change so we can make room for new life. Yes, again, even the happy changes. (See William Bridges’ Transitions for a lot more on this topic. What he calls “transition” I’m labeling “transformation.”)

We can opt out of transformation, though. We can just let our physical realities shift while refusing to acknowledge and deal with the grief inherent in change. This refusal will bite us in the butt, eventually. Refusing to consciously transform, even when a change is unwanted, will leave us with a burden of bitterness, regret, and stuckness that will eventually require attention.

 

4. Change has resonance.

We tend to do change the same way over and over, unless we bring our patterns to conscious awareness. This is fine if we’re ninja change masters and we handle transformation with grace and ease.

The first big change I remember is when my family fell apart. My dad’s drinking and my parents’ fighting; violence in the house; my dad moving out followed by divorce; my big brother going to live with my dad; losing our house in the woods, our horses, and our dog –  all from 6th to 8th grade. I felt completely out of control, because I was. So I learned that I wasn’t in charge of my life. I learned to just close my eyes, keep my head down, and hang on, because there wasn’t a damn thing I could do about any of it.

Since then, I’ve left multiple homes and jobs I loved because my husband was pursuing his career. I did this willingly. I behaved as though I didn’t have a choice, and I didn’t thoroughly grieve those losses. I didn’t consciously refuse to transform, I just didn’t know any better.

 

5. Change has a predictable pattern.

A common metaphor for this pattern is a butterfly’s life cycle. It’s a really good metaphor.

First, the caterpillar has no choice. She simply runs out of steam and has to stop. Then she creates a chrysalis for herself, inside which she COMPLETELY MELTS DOWN. Next, she has to wait, be goo, and let the imaginal cells do their work of remaking her. This stage cannot be rushed, for butterflies or for people. Because we’re conscious beings, we’re aware of how uncomfortable and counter-cultural this waiting is. It’s an unknown territory, not-this-anymore-but-not-yet-that, and we often panic. Rushing is a mistake. This is where faith comes in. Finally, when it’s time and the work of the chrysalis is done, we are reborn.

This pattern of transformation is everywhere.

 

6. Change is cycles within cycles.

Change isn’t linear. See number one. We will almost certainly be in the dying phase of one cycle and be feeling reborn in another area of our lives. For example, I’m coming to terms with being almost sixty, entering the final decades of my life. I’m grieving the loss of my young body and the physical resilience I’ve taken for granted. At the same time, I’m experiencing a profound rebirth of purpose as I commit to my life coaching practice and to writing.

Cell turnover, cell death and rebirth, is going on at a furious clip within my aging body, just as the day cycles within the moon cycles within the cycles of the seasons, all within the context of Earth’s life and death, which is in turn embedded in a Universe with a beginning and an end.

If you believe there’s solid ground somewhere and all you have to do is find it, good luck with that.

 

7. We’re never done.

Simple as that. We’re never done changing, not until we die. Not even after we die, probably, because the atoms and molecules that made up US are entangled with each other even after our bodies decompose and return to Earth. They are reborn as something or someone else, which is always part of us in some mysterious way. So even after we die, we continue as part of the dance.

And isn’t that wonderful?

If you’d like to continue the conversation, please leave a comment below. If you’re interested in coaching, I offer a free one-hour consultation. Follow this link for details!

You Don’t Have to Earn Your Easter

There’s a moment in the Easter Vigil that’s always struck me as wrong.

We’ve kindled the new fire of Easter. We’ve lit and processed the Paschal Candle. Someone’s sung the Exultet. We’ve sat for an hour in the darkened church, lit only by candlelight, listening to stories from the Hebrew tradition – Creation, the Garden, Noah and the Flood, the Exodus, and my personal favorite – the Valley of Dry Bones.

Then, out of nowhere it seems, the celebrant simply stands up and says “Alleluia! Christ is risen!” The people reply, “The Lord is risen, indeed! Alleluia!” and the organ starts playing and the bright artificial lights get flipped on and the altar guild carries out flowers and butterflies and suddenly, willy nilly, Lent is over and it’s Easter, even though outside it’s the dark of the night.

This moment has always seemed so wrong to me. It’s felt abrupt and fake and WAY too easy. Shouldn’t you have to work for resurrection?, I think. Shouldn’t you have to earn it somehow?

Then, this year, I got it.

No, you do NOT have to work for resurrection.

Yes, it IS just this easy.

All you have to do to get resurrection is show up and turn on the lights.

The hard part for most of us, I think, is letting it be Easter.

All we need to do to get resurrection, to let Love Life God Whatever flow, is go to our tombs, the places where we keep our dead things, allow ourselves mercy, then let go. Love will do the rest.

Resurrection is easy. It’s also scares me, just like it scared Jesus’s followers that first Easter morning.

I know the contours of my tomb and the heft of my dead things – my wounds and my stories and my suffering – all too well. They’re familiar to me. I know who I am when I’m wrapped in them.

Who will I be without my wounds and stories and suffering?

 

Who will I be if I’m not forever trying and working and efforting?

Who is Easter me?

Who will resurrected you be?

 

This is perhaps the work of faith – to show Love to the door of our deadness, allow her access, and watch her transform the dead things into Life.

Ordination

Swallowtail on thistle

 

ORDINATION

You say you’re waiting for permission.

You say you’re waiting for direct orders from an irrefutable voice.

A voice from Heaven:                                                                                                         This is my daughter, in whom I am well pleased.                                                                     Listen to her.

An ancient ritual, laden with pomp and circumstance-                                                   Proper form and order.

An ordination with weighty words and codified gestures,                                           Performed by men wearing heavy gowns and rings of gold,                                             Who seal decrees with wax.

You on your knees                                                                                                               On the floor of a long narrow dusty hall                                                                            Ruled by straight lines.

 

My love, that’s not how this works.

My ordination comes through rock and stars.

This holiness is swimming in the mighty river welling up in you that will not be dammed.

This holiness strips your old tough too-small skin from your body with gentle-edged hands you’ve forgotten you had.

This holiness is living in new thin porous skin permeable to excruciating joy.

I consecrated you with blood and salt water at your birth.                                                      I bestow upon you daily ordinations.                                                                                        I tell you of your belonging every moment.

Hear my voice in the pine wind, songs of birds and frogs, and laughter.                             Feel my hand as butterflies and bees, sun on skin, feet in cold river.                               See me in seasons’ spiral, cycles of day and night, everyday dying and rising.

Your sweat and tears taste like ocean.

You know my wordless urge and tug in a baby’s cry and the need of a friend.Or a stranger.

 

Here’s your permission:                                                                                               Daughter, you are here.

You’re flesh of my flesh and                                                                                              bone of my bone.                                                                                                           Breath of my breath.                                                                                                         Blood of my blood.

I feed your body with my body.

Anoint yourself with oil and honey.

Stand up, and walk.

Do your work.

Lobbing Science From All Sides

I used to teach 7th grade Science at an ethnically and culturally diverse public middle school in a suburb of Chicago. Every fall was devoted to Science Fair, and every student participated.

I taught my students these linear steps of the scientific method: 1) form a testable question, 2) do research, 3) hypothesize, 4) run an experiment to test the hypothesis, 5) collect data, 6) analyze the data and reach a conclusion, and 6) publish the results.

These 11- and 12-year-olds then applied the scientific method to questions like “Can blindfolded 7th graders tell the difference between Pepsi and Coke?” “Which brand of carpet cleaner is most effective on grape juice?” “Is a plant’s growth rate affected by rap music?” “Does hot water freeze faster than cold water?” (Hint: it does!)

Science Fair was a fantastic way to begin the school year!

Based on our 7th grade Science Fair, it seems that science-based questions should be straightforward to answer. We simply decide what we want to know, design an experiment to answer the question, and apply what we learn. Bam!

So why are Americans plagued by science-based questions that defy simple answers? Examples of such questions include whether to vaccinate our children, how much timber we can harvest without harming our environment, the causes of global climate change, and the safety of genetically modified organisms for people and other living things.

There are many reasons why applying science to real world problems is not easy. Entire books have been written about this issue, and I read most of them while writing my Southern Oregon University master’s thesis on this topic. (I’ll send you a PDF if you want one.)

Here are a few:

Science is carried out in a cultural context, not simply a petri dish. Natural systems are extremely complex, so segregating one variable to test is virtually impossible.

Complexity and interconnectedness of variables means scientific findings are always accompanied by uncertainty. This resulting uncertainty, which scientists freely admit, is often exploited by opponents of a particular course of action.

But the most intractable reason for bumpy application of science is that we live in a diverse society, where good citizens have differing values and objectives. Dissenters are given a voice in our lovely, messy democracy. As Americans, we value free speech. Everyone has the right to speak out. Reporters often give these minority opinions a disproportionate voice, both because of our American sense of fair play and because conflict sells.

What’s the solution?

Well, improving Americans’ scientific literacy would be a start.

Most crucially, we must come together to have civil conversations about our community and social values before we attempt to use science to answer deep questions. Real dialogue is lacking. What we have now are the opposite poles of a controversy furiously lobbing science from either end of the spectrum, over the vast, mostly unengaged middle ground.

We can do better!

(This post originally appeared in the Medford Mail-Tribune.)

The World’s Heart – A Mystical Camino Moment

On the Meseta, Day 22

On the Meseta, Day 17 (22 May 2014)

A chilly rainy day on the Meseta. May 22, 2014. Camino Day 17. I was walking by myself, surrounded by other peregrinos. Tired, cold, and wet.

Walking, and walking, and walking.

Then – the dawning awareness of a massive heart beneath us, in the Earth, supporting us and buoying us. Loving us. My heart was connected to this heart, as were the hearts of all the pilgrims around me. All our hearts were tethered to this one great Earth Heart.

Through this Heart we are all connected.

I’m connected, through this Heart, to the child atop the Mumbai garbage heap, to the American sex trafficker, to Donald Trump.

I’m connected, through this Heart, to all the woody green tree hearts, the flinty granite rock hearts, and the wild blue ocean heart.

I’m connected, through this Heart, to raven hearts, rattlesnake hearts, and otter hearts, too.

I think it’s probable that Earth Heart is connected to Moon Heart, Mars Heart, Orion Heart, etc. And that all those interstellar hearts are connected to Universe Heart. But I don’t have any data to back up my hypothesis.  😉

I think our connection to Earth Heart is what we call “God.”

This connection is how prayer works.

This connection is why my choices matter.

This connection is why I must heal what’s broken in me.

Because we’re all connected through this Deep Heart.

All of this is, of course, completely unprovable by any quantitative measure.

And I know it’s true.

Winter Solstice: Two Poems

Milky Way (I learn to paint stars)

Milky Way 

WINTER SOLSTICE 

Perhaps
for a moment
the typewriters will stop clicking,
the wheels stop rolling
the computers desist from computing,
and a hush will fall over the city.
For an instant, in the stillness,
the chiming of the celestial spheres will be heard
as earth hangs poised
in the crystalline darkness, and then
gracefully
tilts.
Let there be a season
when holiness is heard, and
the splendor of living is revealed.
Stunned to stillness by beauty
we remember who we are and why we are here.
There are inexplicable mysteries.
We are not alone.
In the universe there moves a Wild One
whose gestures alter earth’s axis
toward love.
In the immense darkness
everything spins with joy.
The cosmos enfolds us.
We are caught in a web of stars,
cradled in a swaying embrace,
rocked by the holy night,
babes of the universe.
Let this be the time
we wake to life,
like spring wakes, in the moment
of winter solstice.

~Rebecca Parker

STOPPING BY WOODS ON A SNOWY EVENING

BY ROBERT FROST

Whose woods these are I think I know.
His house is in the village though;
He will not see me stopping here
To watch his woods fill up with snow.
My little horse must think it queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.
He gives his harness bells a shake
To ask if there is some mistake.
The only other sound’s the sweep
Of easy wind and downy flake.
The woods are lovely, dark and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.

 

Life goes in circles and cycles. Years go in circles and cycles. No need to be ponderous about this. Simply hold what your life brings each day and each night like you would hold a wild bird: gently, reverently, attentively, awestruck and breathless with wild wonder. Days will grow and nights will shrink from now through mid-summer, when dark will expand again and light will contract. That’s how it is on this round planet with a slightly tilted axis. That’s simply how it is. Cherish this long tonight and all the long nights to come. Soon enough sun’s time will come, with its burgeonings and its demands. Long days for getting things done are just over the horizon. Today, send blessings to what’s quietly, secretly happening in darkness.

Necessary Darkness

Milky Way (www.goldpaintphotography.com)

Milky Way

The darkest night I ever spent was on top of Steens Mountain in the southeastern corner of Oregon, far from artificial light sources, hundreds of miles from any population center. The moon rose very late that night and the stars were absolutely breathtaking. I saw more night sky than I had ever seen — parts of the Milky Way I didn’t know existed, multitudes of meteors, and so many stars.

Many Western Christian churches celebrate Advent in the four weeks preceding Christmas. Most Episcopal churches carve out a solemn and simple space during this time, a sanctuary from the surrounding Christmas craziness. Typically you won’t hear Christmas Carols or see Poinsettias. Not yet. Most Episcopal churches are peaceful havens where the focus is on holy waiting – both for the return of the light and for the birth of a baby.

Many Advent prayers and hymns focus on the light, so much so that it seems to me we’re afraid of the dark. The collect (prayer) for the first Sunday of Advent contains this phrase: “… give us grace to cast away the works of darkness and put on the armor of light …” I protest: “There’s grace and healing in darkness! Mary’s womb was dark! Darkness is necessary!!”

It’s also worth noting that many spiritual feminists and people of color hear the church’s plea for light as misogynist and racist, as women and non-White people have historically been denigrated, marginalized, and exploited precisely because of their perceived association with dirt and darkness in all its forms.

David Owen writes, in a 2007 New Yorker article about light pollution, that we actually make ourselves less safe when we artificially illuminate the darkness. “Diminishing the level of nighttime lighting can actually increase visibility,” he says. Among many other examples of situations where illumination creates blindness, he cites “criminal-friendly” lighting that’s so bright it turns everything around it into an “impenetrable void.” Much “security” lighting is anything but secure.

Owen, in the same article, reports that lighting our interior spaces disrupts our circadian rhythms, which affects obesity, sleep, and perhaps some forms of cancer. And lighting the outdoors harms our fellow creatures, especially migrating birds, insects, and sea turtles.

We used to watch our world get dark. We used to look at the night sky. Stars and the night sky have been an important part of becoming and being human. We’re wired for star-gazing. Darkness is necessary, and we avoid it to our detriment. Gestation and germination require darkness – the warm nurturing darkness of wombs, and the holy soil of Earth. Darkness is necessary for birth and renewal.

My family used to live in a suburb of Chicago, where only a smattering of bright, brave stars penetrated the “sky glow” of that city. Every summer we’d head north to Lake Superior on Michigan’s Upper Peninsula. And every summer, at least once, we’d see the Northern Lights. Our Aurora wasn’t the full-blown psychedelic light show of polar regions. Our Aurora was a shimmering and flickering magic dance of white light, arcing above the dark vastness of water, sporadic and ephemeral and enchanting. We only saw these Northern Lights because we were in a very dark place, sitting on the beach of that immense lake, paying attention.

My husband and I took in last fall’s lunar eclipse out among the sage and juniper of Oregon’s high desert. We perched ourselves on a ridge formed of lava. We watched the full moon slowly rise and then disappear as Earth moved between the sun and the moon. As the moon was eclipsed, more and more stars appeared. As the moon slowly reappeared, the dimmer stars began to wink out, one by one. Oh, holy night indeed.

Sometime in the next few weeks, the longest nights of the year here in the Northern Hemisphere, let’s go out to a dark place. Let’s dress warmly and take a thermos of hot chocolate and maybe a companion if they can be quiet. Let’s sit. Let’s settle into the darkness and just let it be dark. Let’s welcome the gifts darkness has to offer us. She’s waiting.