Death and Resurrection for Humans

coaching for midlife women in transitionThe Triduum, a fancy church word for the days between the Last Supper and Easter morning, the foundational Three Days of Christian faith, are here. Jesus faces the consequences of his radical fidelity to God’s radical compassion, and is put to death by the powers – the temple authorities and the Roman Empire. And then, Christians proclaim, he rises on Easter morning. We still feel his life empowering ours.

What difference does that make for me?

Here’s what I think: If I, following Jesus’ example, choose to let go of false identities, untrue selves, the things that I think are me but aren’t, Jesus’ resurrection is the promise that there will be something left of me.

And what will be left is the real me, the me that lives in God. The me that’s irrevocably connected to the Source of All – bright, shiny, holy, full of potential.

Many of you will recognize Pema Chodron as a Tibetan Buddhist teacher. I don’t believe that this death and resurrection cycle is exclusive to Christianity. It’s all around us and within us, and easy to see when Spring arrives. Death and resurrection is embedded in the world. Jesus is one way into this Mystery. He’s my way, and perhaps he’s not yours.

However you enter this mystery, may your Three Days be blessed with holy self-annihilation. And may you rise again – a realer, truer, more grounded version of who you  actually are.

These Halcyon Solstice Days

CandlesThere is an old Greek myth about ‘halcyon days’. The idea springs from a story about the halcyon (from the kingfisher family), about which Aristotle has this to say:

‘The halcyon breeds at the season of the winter solstice. Accordingly, when this season is marked with calm weather, the name of “halcyon days” is given to the seven days preceding, as to as many following, the solstice … The halcyon is said to take seven days for building her nest, and the other seven for laying and hatching her eggs.’

These words are from Celtic psychologist and storyteller Dr Sharon Blackie. (Read her post here.)

Sharon goes on to describe her Solstice practice of sharing stories for these dark days – seven days before December 21st and seven days after, when Earth begins her slow turn to the light. I’m adopting her idea for personal use. These cold dark days are fecund days for the human soul – days for deep discernment. I intend to honor them by setting aside intentional time each day to listen to the Earth, to the Holy, to my soul. I wonder what will emerge. Will you join me?

Let’s Stop Comparing Ourselves to Trees.

It’s fall in the Northern Hemisphere.

You know what that means, right?

Yup, pumpkin spiced everything.

And also blog post after blog post about letting go. Relaxing into the dark. Transformation. Transition. Change. About how we should be like trees and gracefully let the dead things fall away.

I’ve been guilty of it myself. (See header image.)

And yet. We’re not trees.

Please stop comparing yourself to a tree.

Humans and trees diverged very early in life’s evolutionary journey. Humans went on to evolve a large brain, with a cerebral cortex that knows it’s housed in a body that will die, and so the mind fears. A lot.

Maybe trees have fears, too, when fall comes and they feel their dead leaves drop away. Maybe they resist, too, just like we do.

I’ve been exploring ways to navigate transitions more kindly. My kids are self-sufficient adults, so I’m transitioning from active parenting to empty nester. I’m actively exploring nature-based spirituality, so I’m transitioning from Episcopalian to who knows what. I’m an entrepreneur, so I’m transitioning from fitting into a defined job to being in charge of my own work. My body continues to age, so I’m transitioning from young-ish woman to juicy crone.

Dying and rising and doing it all over again comes pre-installed in Earthlings. All Earthlings. Trees. Rocks. Water. Ravens. Humans. Change is not optional.

I’m finding that knowing who I am, having a sense of my core identity, the essence of “me,” is helpful. Knowing and staying in touch with my heart is one key to sane cycling and changing.

Just as a tree’s identity remains when it stands bare to the winter winds, I will still be “me” when outer identitifiers (mom, teacher, Christian, young …) fall away.

My heart identity lives in my body.  It makes sense to me, then, that deeply knowing myself and living from my core starts with loving and paying attention to my body.

Who you are lives in your body. Deeply knowing yourself and living from your core starts with loving and paying attention to your body, in whatever form that takes for you. I suggest regular body scans, baths, movement, sweaty work, long walks – whatever feels delicious. “Let the soft animal of your body love what it loves.” (Mary Oliver)

Be warned, though. Your body is wild. Paying attention to your body means feeling your feelings. It means sitting with your pain and your joy. Giving yourself the gift of self-compassion.

We are not trees. For humans, with these brains that scream fears night and day, it helps so much to know and trust our hearts. To know that our bodies tell the truth, while our minds often don’t.

When we know who we are, the stuff we cling to that isn’t ours anymore, perhaps never was ours, can fall away like last year’s leaves.

(Would you like to explore navigating the changes and seasons of your life with kindness? I offer a free discovery call. Click here for details.)

 

I Want Transformation and I Want It NOW.

The waiting part of transformation is HARD, at least for me. I want to just do the change, and do it quick. Unfortunately, that’s just not how transformation works. Unlike our get ‘er done culture, what happens in that chrysalis can’t be rushed. (See this previous post for more about change, transformation, and the difference between them. Today’s post goes deeper into #5, about the predictable pattern of change.)

My hypothesis is that the obligatory waiting phase is why I resist necessary transformations. I hate that in-between thing so much. (And if I haven’t done the grieving I need to do with any change, transformation pretty much stops.) All those messy feelings, when we just want to feel bright and shiny and good at life, right?

I’ve been finding these words helpful when I feel myself resisting the necessary waiting phase of transformation. It’s an excerpt from John O’Donohue’s blessing “For the Interim Time.”

As far as you can, hold your confidence.

Do not allow your confusion to squander

This call which is loosening

Your roots in false ground,

That you might become free

From all you have outgrown.

 

What is being transfigured here is your mind,

And it is difficult and slow to become new,

The more faithfully you can endure here,

The more refined your heart will become

For your arrival in the new dawn.

 

I love that the poet speaks of enduring faithfully. I love that he speaks of loosening roots and becoming free, and how he acknowledges that it’s a difficult and slow process to become new. Mostly I love that he describes the interim time as a time when our minds are being transfigured.

Stay present here and now, in your body. Spend time in nature, and pay attention to how this amazing Creation in which we are embedded actually works. A flower blossoms when it’s ready, and not a minute before. Hold your confidence. Allow your roots to loosen. Faithfully endure and allow your mind to be transfigured. You are becoming new, which is a holy enterprise.

Be faithful to your metamorphosis.

if you’d like to explore how I can help you navigate change and transformation, I offer a free 60-minute consultation. Fill out this form and we’ll set up a time.

Seven Things I Wish I’d Known about Change Fifty Years Ago

Swallowtail on thistleI’m 59 years old. Maybe I’m just a slow learner, and everyone else knows this stuff already. But, just in case, here are seven things I’ve recently learned about change that I wish I’d known fifty years ago

1. Change is normal.

Childhood is not an assembly line from which we emerge ready to roll at 21 years old. I know. This seems obvious, right? But this mechanistic model of human development pervades our culture. The idea that we should have our shit together and our ducks in a row by our early twenties is pervasive and harmful and everywhere. In this model, change feels like brokenness rather than aliveness. And women, because our bodies change more way than men’s, pay a steeper price.

Change is a big deal, and it can rock our world. We need to find ways to support and help ourselves through it, rather than beating ourselves up when we don’t navigate it smoothly.

We were not taught, most of us, how to do this.

Change is encoded into the DNA of the world. Even nonliving Earthly entities are constantly changing. Planets circle. Tides go in and out. Water cycles. Rocks become dirt.

 

2. Every change is loss.

Every change is a death and rebirth. Even the happy changes involve loss. “Every new beginning comes from some other beginning’s end,” sing Semisonic in “Closing Time.” In this season of graduations and weddings, let’s acknowledge that even changes we’ve longed for and dreamed of require the death of something. Maybe it’s not much of anything, but there’s always something we leave behind that we value.

 

3. Change does not equal transformation.

Change is inevitable, but transformation is optional. And it’s transformation that we need to undergo in order to move forward. We need to acknowledge, and grieve, the death and loss inherent in any change so we can make room for new life. Yes, again, even the happy changes. (See William Bridges’ Transitions for a lot more on this topic. What he calls “transition” I’m labeling “transformation.”)

We can opt out of transformation, though. We can just let our physical realities shift while refusing to acknowledge and deal with the grief inherent in change. This refusal will bite us in the butt, eventually. Refusing to consciously transform, even when a change is unwanted, will leave us with a burden of bitterness, regret, and stuckness that will eventually require attention.

 

4. Change has resonance.

We tend to do change the same way over and over, unless we bring our patterns to conscious awareness. This is fine if we’re ninja change masters and we handle transformation with grace and ease.

The first big change I remember is when my family fell apart. My dad’s drinking and my parents’ fighting; violence in the house; my dad moving out followed by divorce; my big brother going to live with my dad; losing our house in the woods, our horses, and our dog –  all from 6th to 8th grade. I felt completely out of control, because I was. So I learned that I wasn’t in charge of my life. I learned to just close my eyes, keep my head down, and hang on, because there wasn’t a damn thing I could do about any of it.

Since then, I’ve left multiple homes and jobs I loved because my husband was pursuing his career. I did this willingly. I behaved as though I didn’t have a choice, and I didn’t thoroughly grieve those losses. I didn’t consciously refuse to transform, I just didn’t know any better.

 

5. Change has a predictable pattern.

A common metaphor for this pattern is a butterfly’s life cycle. It’s a really good metaphor.

First, the caterpillar has no choice. She simply runs out of steam and has to stop. Then she creates a chrysalis for herself, inside which she COMPLETELY MELTS DOWN. Next, she has to wait, be goo, and let the imaginal cells do their work of remaking her. This stage cannot be rushed, for butterflies or for people. Because we’re conscious beings, we’re aware of how uncomfortable and counter-cultural this waiting is. It’s an unknown territory, not-this-anymore-but-not-yet-that, and we often panic. Rushing is a mistake. This is where faith comes in. Finally, when it’s time and the work of the chrysalis is done, we are reborn.

This pattern of transformation is everywhere.

 

6. Change is cycles within cycles.

Change isn’t linear. See number one. We will almost certainly be in the dying phase of one cycle and be feeling reborn in another area of our lives. For example, I’m coming to terms with being almost sixty, entering the final decades of my life. I’m grieving the loss of my young body and the physical resilience I’ve taken for granted. At the same time, I’m experiencing a profound rebirth of purpose as I commit to my life coaching practice and to writing.

Cell turnover, cell death and rebirth, is going on at a furious clip within my aging body, just as the day cycles within the moon cycles within the cycles of the seasons, all within the context of Earth’s life and death, which is in turn embedded in a Universe with a beginning and an end.

If you believe there’s solid ground somewhere and all you have to do is find it, good luck with that.

 

7. We’re never done.

Simple as that. We’re never done changing, not until we die. Not even after we die, probably, because the atoms and molecules that made up US are entangled with each other even after our bodies decompose and return to Earth. They are reborn as something or someone else, which is always part of us in some mysterious way. So even after we die, we continue as part of the dance.

And isn’t that wonderful?

If you’d like to continue the conversation, please leave a comment below. If you’re interested in coaching, I offer a free one-hour consultation. Follow this link for details!

You Don’t Have to Earn Your Easter

There’s a moment in the Easter Vigil that’s always struck me as wrong.

We’ve kindled the new fire of Easter. We’ve lit and processed the Paschal Candle. Someone’s sung the Exultet. We’ve sat for an hour in the darkened church, lit only by candlelight, listening to stories from the Hebrew tradition – Creation, the Garden, Noah and the Flood, the Exodus, and my personal favorite – the Valley of Dry Bones.

Then, out of nowhere it seems, the celebrant simply stands up and says “Alleluia! Christ is risen!” The people reply, “The Lord is risen, indeed! Alleluia!” and the organ starts playing and the bright artificial lights get flipped on and the altar guild carries out flowers and butterflies and suddenly, willy nilly, Lent is over and it’s Easter, even though outside it’s the dark of the night.

This moment has always seemed so wrong to me. It’s felt abrupt and fake and WAY too easy. Shouldn’t you have to work for resurrection?, I think. Shouldn’t you have to earn it somehow?

Then, this year, I got it.

No, you do NOT have to work for resurrection.

Yes, it IS just this easy.

All you have to do to get resurrection is show up and turn on the lights.

The hard part for most of us, I think, is letting it be Easter.

All we need to do to get resurrection, to let Love Life God Whatever flow, is go to our tombs, the places where we keep our dead things, allow ourselves mercy, then let go. Love will do the rest.

Resurrection is easy. It’s also scares me, just like it scared Jesus’s followers that first Easter morning.

I know the contours of my tomb and the heft of my dead things – my wounds and my stories and my suffering – all too well. They’re familiar to me. I know who I am when I’m wrapped in them.

Who will I be without my wounds and stories and suffering?

 

Who will I be if I’m not forever trying and working and efforting?

Who is Easter me?

Who will resurrected you be?

 

This is perhaps the work of faith – to show Love to the door of our deadness, allow her access, and watch her transform the dead things into Life.

Necessary Darkness

Milky Way (www.goldpaintphotography.com)

Milky Way

The darkest night I ever spent was on top of Steens Mountain in the southeastern corner of Oregon, far from artificial light sources, hundreds of miles from any population center. The moon rose very late that night and the stars were absolutely breathtaking. I saw more night sky than I had ever seen — parts of the Milky Way I didn’t know existed, multitudes of meteors, and so many stars.

Many Western Christian churches celebrate Advent in the four weeks preceding Christmas. Most Episcopal churches carve out a solemn and simple space during this time, a sanctuary from the surrounding Christmas craziness. Typically you won’t hear Christmas Carols or see Poinsettias. Not yet. Most Episcopal churches are peaceful havens where the focus is on holy waiting – both for the return of the light and for the birth of a baby.

Many Advent prayers and hymns focus on the light, so much so that it seems to me we’re afraid of the dark. The collect (prayer) for the first Sunday of Advent contains this phrase: “… give us grace to cast away the works of darkness and put on the armor of light …” I protest: “There’s grace and healing in darkness! Mary’s womb was dark! Darkness is necessary!!”

It’s also worth noting that many spiritual feminists and people of color hear the church’s plea for light as misogynist and racist, as women and non-White people have historically been denigrated, marginalized, and exploited precisely because of their perceived association with dirt and darkness in all its forms.

David Owen writes, in a 2007 New Yorker article about light pollution, that we actually make ourselves less safe when we artificially illuminate the darkness. “Diminishing the level of nighttime lighting can actually increase visibility,” he says. Among many other examples of situations where illumination creates blindness, he cites “criminal-friendly” lighting that’s so bright it turns everything around it into an “impenetrable void.” Much “security” lighting is anything but secure.

Owen, in the same article, reports that lighting our interior spaces disrupts our circadian rhythms, which affects obesity, sleep, and perhaps some forms of cancer. And lighting the outdoors harms our fellow creatures, especially migrating birds, insects, and sea turtles.

We used to watch our world get dark. We used to look at the night sky. Stars and the night sky have been an important part of becoming and being human. We’re wired for star-gazing. Darkness is necessary, and we avoid it to our detriment. Gestation and germination require darkness – the warm nurturing darkness of wombs, and the holy soil of Earth. Darkness is necessary for birth and renewal.

My family used to live in a suburb of Chicago, where only a smattering of bright, brave stars penetrated the “sky glow” of that city. Every summer we’d head north to Lake Superior on Michigan’s Upper Peninsula. And every summer, at least once, we’d see the Northern Lights. Our Aurora wasn’t the full-blown psychedelic light show of polar regions. Our Aurora was a shimmering and flickering magic dance of white light, arcing above the dark vastness of water, sporadic and ephemeral and enchanting. We only saw these Northern Lights because we were in a very dark place, sitting on the beach of that immense lake, paying attention.

My husband and I took in last fall’s lunar eclipse out among the sage and juniper of Oregon’s high desert. We perched ourselves on a ridge formed of lava. We watched the full moon slowly rise and then disappear as Earth moved between the sun and the moon. As the moon was eclipsed, more and more stars appeared. As the moon slowly reappeared, the dimmer stars began to wink out, one by one. Oh, holy night indeed.

Sometime in the next few weeks, the longest nights of the year here in the Northern Hemisphere, let’s go out to a dark place. Let’s dress warmly and take a thermos of hot chocolate and maybe a companion if they can be quiet. Let’s sit. Let’s settle into the darkness and just let it be dark. Let’s welcome the gifts darkness has to offer us. She’s waiting.