Seek Sanctuary for Your Soul

In his essay “Sanctuary” from On the Brink of Everything: Grace, Gravity and Getting Old, author and activist Parker Palmer describes the mandatory church attendance of his childhood, and how he came to associate the word “sanctuary” with stained glass windows, hard wooden pews, and the strong desire to flee that space and its terrible feeling of captivity. He continues:

“Today—after eight decades of life in a world that’s both astonishingly beautiful and horrifically cruel—“sanctuary” is as vital as breathing to me. Sometimes I find it in churches, monasteries, and other sites formally designated “sacred.” But more often I find it in places sacred to my soul: in the natural world, in the company of a faithful friend, in solitary or shared silence, in the ambiance of a good poem or good music.

 

Sanctuary is wherever I find safe space to regain my bearings, reclaim my soul, heal my wounds, and return to the world as a wounded healer. It’s not merely about finding shelter from the storm—it’s about spiritual survival and the capacity to carry on. Today, seeking sanctuary is no more optional for me than church attendance was as a child.”

Later in the essay, Parker quotes Thomas Merton: “The frenzy of the activist neutralizes his work … It destroys the root of inner wisdom which makes work fruitful.”

Parker continues:

“Merton names one of our deepest needs: to protect and nurture the “root of inner wisdom” that makes work and life itself fruitful. Fed by the taproot some call the soul (emphasis mine), we need neither flee from the world nor exploit it. Instead, we can love the world with all its (and our) flaws, aspiring to the best of human possibility.

 

We can live that way only if we know when and where to seek sanctuary, reclaiming our souls for the purpose of loving the world. When service emerges from whatever nurtures the root of one’s inner wisdom, it’s much less likely to be distorted by the violence of activism and overwork. Once we understand that, we are moving toward the heart of nonviolence—the only way of being that has any chance to transcend and transform the violence of our culture.”

I am struck by Parker’s discussion of his soul as having its own life, in a sense. He describes his soul as an entity that’s part of him, yet separate—an entity that needs care and protection. It’s through care of our souls, he says, that right action emerges.

Right action, I believe, is crucial in our wounded country and hurting world. Especially now, on the eve and in the aftermath of the American midterm elections. We require action rooted in deep wisdom, action that flows from the sustaining, abiding Heart of Life.

This week, seek solace and sanctuary for your soul. Seek sanctuary for your soul, first for yourself.  And then do it for all of us, your fellow earthlings. When your work is deeply rooted in wisdom, your work will help us heal.

As Parker says, sanctuary is as “vital as breathing.”

Quotes from parker j. palmer’s On the brink of everything: grace, gravity, and growing old. BK Books, 2018.

art by ashland, oregon artist Denise kester, entitled “she let her words fly forth as blessings.”

Why Keep Cascade-Siskiyou National Monument? Here’s Why.

Why we need the Cascade-Siskiyou National Monument

Cascade-Siskiyou National Monument: Pilot Rock from Boccard Point (Photo by Barb Morris)

Here’s my response to a Bend Bulletin editorial signing on to Interior Secretary Zinke’s leaked memo recommending that Cascade-Siskiyou National Monument be shrunk. You can read the Bulletin’s editorial here.

Thank you for your recent editorial “Cascade-Siskiyou should be shrunk” (September 20, 2017), which concludes with these sentences: “Unlike his predecessors, Zinke clearly sees the value of keeping public land open to the public and assuring that earlier promises such as those given when the O&C Lands were set aside in 1937 be honored. It’s difficult to argue with either.”

I deeply appreciate our American right to free speech and this opportunity to respectfully argue with both statements.

 

  1. Public lands, including the Cascade-Siskiyou National Monument (CSNM), are, and will remain, open to the public. The CSNM proclamation and expansion simply changes the designation of these public lands. In fact, these lands are more open to more people than when they were managed primarily for timber production. There are roads throughout the Monument. Existing hiking trails have been improved and new trails constructed. Hunting has improved due to BLM management for mule deer winter range. Tribal cultural sites are better protected and more accessible. Private property owners’ rights of way are explicitly preserved. The expansion proclamation includes the directive to plan for mountain bike and snowmobile access. I could go on.

 

  1. Of course we can, and should, revisit land use decisions made eighty years ago. In 1937 we knew virtually nothing about biodiversity, ecosystems, population growth, human impacts on the environment, and climate change.

In 1937, “biodiversity” wasn’t even a word. Biodiversity wouldn’t be talked about until the 1980s. Ecology and Conservation Biology as disciplines within science were decades away. Aldo Leopold’s A Sand County Almanac, about the interrelationships of living and non-living beings and managing for the health of the land as a whole, ideas now widely accepted, wouldn’t be published until 1949.

In 1937, Oregon’s population was 1,025,000 and California’s was 6,300,000. In 2016, Oregon’s population was estimated at 4,028,977 and California’s at 39,500,000. That’s phenomenal growth. Along with that growth comes dramatically increased pressure on the land.

In 1937, automobile ownership per capita was still low. People who did have cars didn’t drive into the backcountry lightly. Cell phones, plastic water bottles, GPS, and the internet were decades in the future.

In 1937, we didn’t have any inkling that our climate would change, and that the CSNM’s biodiversity would be a crucial sanctuary for species threatened by extinction.

There are approximately 2.5 million acres of O&C Lands in Oregon. The Cascade-Siskiyou National Monument contains about 40,000 acres of O&C land, and much of that 40,000 isn’t actually timber-producing for various reasons. At most, that’s 1.6% of O&C taken out of timber production, hardly significant in the grand scheme of things. This debate isn’t about timber production. It’s about values.

The Cascade-Siskiyou National Monument sits at the confluence of three mountain ranges. One of these ranges, the Siskiyou Mountains, is an unusual east-west range which forms a high-elevation land bridge between the Klamath and Cascade Mountains. This bridge has allowed plant and animal species to travel back and forth for hundreds of thousands of years. As a result, plant species diversity in the CSNM is incredibly high. High plant diversity leads in turn to high diversity of bird and insect species. Diversity is necessary for healthy life on Earth to persist and evolve. We imperil our survival as a species when we destroy vital habitat for ourselves and our non-human relatives and neighbors.

We knew none of this in 1937.

The Cascade-Siskiyou National Monument has been studied up one side and down the other since the 1980s, when the concept of biodiversity first emerged.  There are millions of acres of public land better suited for timber production, grazing, and OHV riding. Let’s maintain the Cascade-Siskiyou National Monument’s bountiful diversity of plants and animals as best we can, given the realities of 2017.

Lobbing Science From All Sides

I used to teach 7th grade Science at an ethnically and culturally diverse public middle school in a suburb of Chicago. Every fall was devoted to Science Fair, and every student participated.

I taught my students these linear steps of the scientific method: 1) form a testable question, 2) do research, 3) hypothesize, 4) run an experiment to test the hypothesis, 5) collect data, 6) analyze the data and reach a conclusion, and 6) publish the results.

These 11- and 12-year-olds then applied the scientific method to questions like “Can blindfolded 7th graders tell the difference between Pepsi and Coke?” “Which brand of carpet cleaner is most effective on grape juice?” “Is a plant’s growth rate affected by rap music?” “Does hot water freeze faster than cold water?” (Hint: it does!)

Science Fair was a fantastic way to begin the school year!

Based on our 7th grade Science Fair, it seems that science-based questions should be straightforward to answer. We simply decide what we want to know, design an experiment to answer the question, and apply what we learn. Bam!

So why are Americans plagued by science-based questions that defy simple answers? Examples of such questions include whether to vaccinate our children, how much timber we can harvest without harming our environment, the causes of global climate change, and the safety of genetically modified organisms for people and other living things.

There are many reasons why applying science to real world problems is not easy. Entire books have been written about this issue, and I read most of them while writing my Southern Oregon University master’s thesis on this topic. (I’ll send you a PDF if you want one.)

Here are a few:

Science is carried out in a cultural context, not simply a petri dish. Natural systems are extremely complex, so segregating one variable to test is virtually impossible.

Complexity and interconnectedness of variables means scientific findings are always accompanied by uncertainty. This resulting uncertainty, which scientists freely admit, is often exploited by opponents of a particular course of action.

But the most intractable reason for bumpy application of science is that we live in a diverse society, where good citizens have differing values and objectives. Dissenters are given a voice in our lovely, messy democracy. As Americans, we value free speech. Everyone has the right to speak out. Reporters often give these minority opinions a disproportionate voice, both because of our American sense of fair play and because conflict sells.

What’s the solution?

Well, improving Americans’ scientific literacy would be a start.

Most crucially, we must come together to have civil conversations about our community and social values before we attempt to use science to answer deep questions. Real dialogue is lacking. What we have now are the opposite poles of a controversy furiously lobbing science from either end of the spectrum, over the vast, mostly unengaged middle ground.

We can do better!

(This post originally appeared in the Medford Mail-Tribune.)